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The etymology of the word 'Persephone' is obscure. The existence of so many different forms shows how difficult it was for the Greeks to pronounce the word in their own language and suggests that the name may have a Pre-Greek origin. There are also the forms Periphona ( Πηριφόνα) and Phersephassa ( Φερσέφασσα). On 5th century Attic vases one often encounters the form ( Φερρϖφάττα) Plato calls her Pherepapha ( Φερέπαφα) in his Cratylus, "because she is wise and touches that which is in motion". In other dialects, she was known under variant names: Persephassa ( Περσεφάσσα), Persephatta ( Περσεφάττα), or simply Korē ( Κόρη, "girl, maiden"). The Homeric form of her name is Persephoneia ( Περσεφονεία, Persephoneia). Persephonē ( Greek: Περσεφόνη) is her name in the Ionic Greek of epic literature. In a Linear B Mycenaean Greek inscription on a tablet found at Pylos dated 1400–1200 BC, John Chadwick reconstructed the name of a goddess, *Preswa, who could be identified with Perse, daughter of Oceanus, and found speculative the further identification with the first element of Persephone. Myths similar to Persephone's descent and return to earth also appear in the cults of male gods including Attis, Adonis, and Osiris, and in Minoan Crete. She was identified by the Romans as the Italic goddess Libera, who was conflated with Proserpina.
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In Latin, her name is rendered Proserpina. Her name has numerous historical variants. The city of Epizephyrian Locris, in modern Calabria (southern Italy), was famous for its cult of Persephone, where she is a goddess of marriage and childbirth in this region. In Athens, the mysteries celebrated in the month of Anthesterion were dedicated to her. The origins of her cult are uncertain, but it was based on ancient agrarian cults of agricultural communities. Persephone as a vegetation goddess and her mother Demeter were the central figures of the Eleusinian Mysteries, which promised the initiated a happy afterlife. She may appear as a mystical divinity with a sceptre and a little box, but she was mostly represented in the process of being carried off by Hades. In Classical Greek art, Persephone is invariably portrayed robed, often carrying a sheaf of grain. The myth of her abduction, her sojourn in the underworld, and her temporary return to the surface represents her functions as the embodiment of spring and the personification of vegetation, especially grain crops, which disappear into the earth when sown, sprout from the earth in spring, and are harvested when fully grown. She became the queen of the underworld after her abduction by her uncle Hades, the king of the underworld, who would later also take her into marriage. In ancient Greek mythology and religion, Persephone ( / p ər ˈ s ɛ f ə n iː/ pər- SEF-ə-nee Greek: Περσεφόνη, romanized: Persephónē), also called Kore ( / ˈ k ɔːr iː/ KOR-ee Greek: Κόρη, romanized: Kórē, lit.'the maiden') or Cora, is the daughter of Zeus and Demeter. Roman copy after a Greek original of the 4th-3rd century B.C. The band wouldn’t become what it is today without Bear’s innovations and contributions.Persephone and Dionysos. As David Lemieux, the band's archivist and legacy manager, said of the Dead and Bear, "They were talented musicians, but they would not have had the financial freedom to forgo jobs, move to Los Angeles and practice for 14 hours a day. Kicking knowledge on Bear - The Marching Bears were created in honor of Owsley "Bear" Stanley, the band's audio engineer and benefactor. "Nike" is stitched onto the heel in the band's signature font, rounding out a strong assemblage of Dead imagery.
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An even more hidden detail is the Steal Your Face skull printed on the underside of the sockliner, while the lightning bolt is more visible with another Grateful Dead graphic printed on the inside of the tongue. The stash pocket returns - Nike is also giving a nod to Dead Heads' proclivity for drugs by utilizing the stash pocket first introduced in the iconic Skunk Dunk (and originated by Chad Muska's first éS sneaker).